twagner3's review
4.0
Reverend Barber lays out a vision of how communities can come together in what he calls "fusion coalitions" for social change. Fusion coalitions are intersectional, they lift up the voices of those who are most affected by justice issues and they organize and mobilize a broad cross section of people. Reverend Barber shares the powerful story of this work in North Carolina and shares an important way forward in this present moment. A quick read and important to read.
johnboscoreads's review
4.0
This was an interesting book. It gave a lot of insight into the fight in Reverend Dr. William J. Barber II's life, and the more recent struggle for equality in North Carolina, but there was not much in regard to the larger struggle in the country. A lot of that is due to the idea Mr. Barber espouses, that this fight can only happen in each state and we do not need the helicopter saviors like during the Civil Rights era, but every day people building coalitions in each state. The biggest struggle I have with that is if it is a state by state fight, states will be in different stages of equality at any given time. So the larger forces at work trying to keep African Americans, Latinos, LGBTQ people, etc. disenfranchised and their voice hidden from the public will be able to pour their money into any single place gaining ground. If this justice movement and coalition system worked more with national groups like Black Lives Matter or the reinvigorated NAACP that Mr. Barber has worked with, then there could be grassroots movements in every state at the same time so there were no single targets. Then we wouldn't have the issue of outside money coming in since every state would be worried about their own state legislatures. Just my two cents.
jdkeller1's review
3.0
Very interesting guy, and a good book if you want to hear his story about how he is bringing together disparate progressive organizations in North Carolina that became the "Moral Monday" protests. The problem is I have seen/heard him before and this book is basically his stump speech on paper. I was thinking it was a deeper dive, and I was wrong. If you don't know him, I'd suggest this easy read, but if you've seen him speak or heard his story, know this will be old news.
norma_cenva's review
5.0
This was just great! The appendix also has some good info for activists. It is refreshing to see a Christian perspective this cristal clear about the need for a dundamental change!
venneh's review
4.0
Thorough first person covering of the state level movement in NC in the 2010s tackling voting rights, incarceration justice, and desegregation from the POV of one of the ministers who was on the ground and led the Moral Mondays movement. He’s one of those religious leaders that you don’t see much anymore, who recognizes the actual socially revolutionary role of Christ. This cuts off right around 2016 by virtue of when it was published, which, oof. I would love to see a follow up five years later and see where they are these days.
micklesreads's review
5.0
This book is a must-read for anyone currently trying to raise their voice and join the resistance. It's a great model for coalition building and acting locally to make real change. Reverend Dr. Barber provides a clear historical background for his movement that positions local action against the history of the "southern strategy," and it's a useful background that all organizers, new and seasoned, should know.
The strategies for organizers at the end are fantastic, too, for starting action on the ground.
My one problem with this book is that he positions everything inside a religious framework. He is not overtly disrespectful of atheists, but he routinely equates moral objections with religious objections, stating that people keep going because they have faith that God will overcome the bad in this world. The nation is becoming less and less religious, and there needs to be room for people who don't believe in God within a moral movement. Morals do not equal religion, and atheists are more altruistic than their religious counterparts according to some studies. (Religious people tend to give to their churches more than they give to non-denominational or non-religious charities, interestingly.) So, I'm moral, I'm at least agnostic if not atheist...where does my faith come from, if not from God? That reassurance rings hollow to me, so what can I believe in to keep me going? How do I fit in? I don't have the answer, but I wish this book didn't make me feel a bit out in the cold in that regard.
The strategies for organizers at the end are fantastic, too, for starting action on the ground.
My one problem with this book is that he positions everything inside a religious framework. He is not overtly disrespectful of atheists, but he routinely equates moral objections with religious objections, stating that people keep going because they have faith that God will overcome the bad in this world. The nation is becoming less and less religious, and there needs to be room for people who don't believe in God within a moral movement. Morals do not equal religion, and atheists are more altruistic than their religious counterparts according to some studies. (Religious people tend to give to their churches more than they give to non-denominational or non-religious charities, interestingly.) So, I'm moral, I'm at least agnostic if not atheist...where does my faith come from, if not from God? That reassurance rings hollow to me, so what can I believe in to keep me going? How do I fit in? I don't have the answer, but I wish this book didn't make me feel a bit out in the cold in that regard.
rsteve388's review
5.0
This book was eye opening for how social.justce movements need to work in order to accomplish a shared goal.for everyone impacted by this current administration. which is all of us
sdc's review
3.0
Rare is the book that has me wanting more. As an admirer of Rev. Dr. Barber is was very much looking forward to this offering. Its main fault is that it does not know what it wants to be: a biography or handbook for activism. It's a little of both. The early part of the book is strictly biographical and depicts some of Rev. Barber's first forays into activism. In these passages I found myself wondering, how he built his network and affected change. Often, he attributes to the work of God--and I'm sure he believes that--but that is not good enough for the many people who want to model his practices. In Chapter 7, he goes into detail, and by that point, the book is about half over. The last ten pages or so really dive into specifics.
I was stunned that there was no mention of the Black Lives Matter movement, the 2016 Election, terrorism or anything about the broader culture. Rev. Barber is a learned and accomplished man. I'm confident his thoughts on these and other weighty matters would be welcome by many more people than just me.
I was stunned that there was no mention of the Black Lives Matter movement, the 2016 Election, terrorism or anything about the broader culture. Rev. Barber is a learned and accomplished man. I'm confident his thoughts on these and other weighty matters would be welcome by many more people than just me.
joemurphy's review
3.0
It took me a while to figure out that this book is, in essence, a sermon. Readers looking for a history of the Moral Mondays movement, or a blow-by-blow memoir, or a handbook for successful fusion politics, may be disappointed in this book's relative lack of detail. But consider the book's form - one man's story of his religious and political journey, with frequent and intentional repetition of points of theology, history, and law, and expert code switching to reveal just enough of Rev. Barber's personal side. This is a sermon, designed to convince people that multiracial, interfaith, multi-issue coalitions can defeat big money elitist extremists in state politics... indeed, it seems to be Rev. Barber's view that only fusion politics holds much hope of success for a "third reconstruction" of American society.
This is a very broad but very short book, and there are a number of points where I would be interested in more depth, from the Reconstruction history of North Carolina to the theological views of Niebuhr and Hauerwas on Christian social action. That said, it's largely convincing, a fast and engaging read. It's probably most successful at forcing the questions "why not here? why not me?'
This is a very broad but very short book, and there are a number of points where I would be interested in more depth, from the Reconstruction history of North Carolina to the theological views of Niebuhr and Hauerwas on Christian social action. That said, it's largely convincing, a fast and engaging read. It's probably most successful at forcing the questions "why not here? why not me?'
tonstantweader's review
4.0
The Third Reconstruction: How a Moral Movement Is Overcoming the Politics of Division and Fear discusses how the powerful Moral Monday movement developed and how it binds a multiracial, multi-issue coalition together for a common liberation agenda.
The Reverend Dr. William J. Barber may be a familiar face to activists or watchers of the ineffable Joy Reid’s AM Joy news show, but most people were introduced to him when he spoke at the Democratic National Convention with an electrifying speech, explaining that many fundamental issues are not issues of left versus right, but right versus wrong.
Barber’s theology comes direct from the text of the Bible, from Micah 6:8, “To act justly and to love mercy and to walk humbly with your God.” I think it is interesting that is also a verse often quoted by Hillary Clinton. It articulates the requirement that people of faith do service in the cause of justice and inspires many liberal and progressive activists.
Barber in his search for a theological foundation for justice and social activism, contrasts Reinhold Niebuhr’s advocacy of practical theology (Christian Realism) with Stanley Hauerwas’ focus on the church as witness which Barber called Ecclesial Realism and found both of them lacking, finding a middle way. He tells of his first struggle for justice, in support of workers who were seeking to organize, and its abject failure, teaching him the importance of uniting the broadest possible community. From here, he tells the story of his organizing experience and lessons learned that culminate in the amazing organizing they are doing in North Carolina.
The Third Reconstruction is a restorative book to read in these dire and depressing days when the forces of hatred and bigotry think they are triumphant. Although written before the election, Barber gives many examples of how losses are often precursors to success and how success provokes reaction. It is a reminder that the ferocity of racism unleashed this year is a reaction to growing awareness of systemic racism and growing power of people of color at the ballot box.
The Third Reconstruction is very steeped in theology and faith. Barber naturally incorporates Biblical references in every thought, speech, and action. Barber usefully addresses how a multi-issue coalition can work together, bringing together people who do not necessarily agree on everything, uniting pro-choice activists with faith-based ministries that oppose abortion, for example. It is worth reading just for the examples of how to prevent the frequent deployment of wedge issues that divide natural allies.
Barber finishes the book with fourteen point bullet list of lessons for organizers who also want to move forward together with a multiracial, multi-issue coalition. The Afterword by Jonathan Wilson-Hartgrove describes the writing process and their long friendship, a friendship that exemplifies that reaching across the aisle, forming alliances that seem unlikely at first.
This is a small, but powerful book and well worth reading for activists who believe the only way forward is working together for justice. Post-election analysts are eager to suggest turning from racial and social justice issues to work on a populist class struggle. Barber reminds us that justice cannot be compartmentalized.
I received a copy of this book from the publisher through LibraryThing.
★★★★
http://tonstantweaderreviews.wordpress.com/2016/11/19/the-third-reconstruction-by-rev-dr-william-j-barber-ii-and-jonathan-wilson-hartgrove/
The Reverend Dr. William J. Barber may be a familiar face to activists or watchers of the ineffable Joy Reid’s AM Joy news show, but most people were introduced to him when he spoke at the Democratic National Convention with an electrifying speech, explaining that many fundamental issues are not issues of left versus right, but right versus wrong.
Barber’s theology comes direct from the text of the Bible, from Micah 6:8, “To act justly and to love mercy and to walk humbly with your God.” I think it is interesting that is also a verse often quoted by Hillary Clinton. It articulates the requirement that people of faith do service in the cause of justice and inspires many liberal and progressive activists.
Barber in his search for a theological foundation for justice and social activism, contrasts Reinhold Niebuhr’s advocacy of practical theology (Christian Realism) with Stanley Hauerwas’ focus on the church as witness which Barber called Ecclesial Realism and found both of them lacking, finding a middle way. He tells of his first struggle for justice, in support of workers who were seeking to organize, and its abject failure, teaching him the importance of uniting the broadest possible community. From here, he tells the story of his organizing experience and lessons learned that culminate in the amazing organizing they are doing in North Carolina.
The Third Reconstruction is a restorative book to read in these dire and depressing days when the forces of hatred and bigotry think they are triumphant. Although written before the election, Barber gives many examples of how losses are often precursors to success and how success provokes reaction. It is a reminder that the ferocity of racism unleashed this year is a reaction to growing awareness of systemic racism and growing power of people of color at the ballot box.
The Third Reconstruction is very steeped in theology and faith. Barber naturally incorporates Biblical references in every thought, speech, and action. Barber usefully addresses how a multi-issue coalition can work together, bringing together people who do not necessarily agree on everything, uniting pro-choice activists with faith-based ministries that oppose abortion, for example. It is worth reading just for the examples of how to prevent the frequent deployment of wedge issues that divide natural allies.
Barber finishes the book with fourteen point bullet list of lessons for organizers who also want to move forward together with a multiracial, multi-issue coalition. The Afterword by Jonathan Wilson-Hartgrove describes the writing process and their long friendship, a friendship that exemplifies that reaching across the aisle, forming alliances that seem unlikely at first.
This is a small, but powerful book and well worth reading for activists who believe the only way forward is working together for justice. Post-election analysts are eager to suggest turning from racial and social justice issues to work on a populist class struggle. Barber reminds us that justice cannot be compartmentalized.
I received a copy of this book from the publisher through LibraryThing.
★★★★
http://tonstantweaderreviews.wordpress.com/2016/11/19/the-third-reconstruction-by-rev-dr-william-j-barber-ii-and-jonathan-wilson-hartgrove/
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