Reviews with content warning for Chronic illness - See No Stranger: A Memoir and Manifesto of Revolutionary Love

Reviews tagging 'Chronic illness'

See No Stranger: A Memoir and Manifesto of Revolutionary Love by Valarie Kaur

5 reviews

alyssajp's review against another edition

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challenging emotional hopeful informative inspiring sad slow-paced

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meganpbell's review against another edition

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emotional informative inspiring reflective medium-paced

4.75

This memoir astonished and altered me. Coming of age as an American Sikh in the aftermath of 9/11, Valarie Kaur’s dedication to making a difference and her extraordinary courage in the face of hate crimes, police brutality, and sexual assault are made only more remarkable by her resilient compassion toward those who’d harm her. Read this if you believe a better world takes both courage and kindness and you’d like to become more of both.

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sneaky_snake22's review

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challenging emotional hopeful informative inspiring reflective slow-paced

5.0

This is a book I will be revisiting for the rest of my life. It's beautiful and inspiring, I'm not a motherhood person nor l but even I can get on board with her metaphor. I absolutely loved this. The content is broken up in a way to allow you to pieces the information slowly, which is great since some of it is really heavy and emotional and you need that time to breathe. I am inspired and able to accept that there is a lot I'm heading from as I continue working to fight for racial and social justice. That I don't have to be everything, but simply use the gifts I have to move forward. I needed this book. And I like many people need it too.

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leweylibrary's review

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emotional hopeful informative inspiring reflective medium-paced

4.5

This is a book that's going to stay with me and I'm going to need to sit with for a long time to really fully appreciate it's value in my life. The stories Valarie Kaur tells about her [absolutely awe inspiring] life show a side of life in America that I haven't thought about a lot until now. I love her concept of Revolutionary Love--it seems difficult to implement but totally worth it and game-changing once you do.

Quotes:

New horrors keep arising from old impulses. The past keeps bleeding into the present. No civilization in the world is exempt. But what is particular to America is that many who suffered enormous loss and destruction have had to do so alone, had to marshal language to tell the story, only to find that there was no one to hear it because their suffering contradicts the story that the nation keeps telling itself--the story of American exceptionalism. America is a beacon of light, the singular enforcer of truth. Our sorry of exceptionalism doesn't allow us to confront our past with open eyes. A nation that cannot see its own past cannot see the suffering it has caused, suffering that persists into the present. A nation that cannot see our suffering cannot grieve with us. A nation that cannot grieve with us cannot know us, and therefore cannot love us. (58)
This is not the dominant narrative of American history, but, if you look closely, you can see many stories of solidarity. In response to great violence or injustice, there are people who rush to bury the dead, cut down the lynching noose, or attend the memorials to say: not in my name. When people who have no obvious reason to love each other it come together to grieve, they can give birth to new relationships, even revolutions. (59)
... witnessing suffering does not necessarily lead to meaningful action. The credits roll; we go home or swipe the screen. We think that something has been accomplished because we are emotionally spent, but nothing has changed. We can have all the empathy in the world for a group of people and still participate in the struggles and systems that oppress them. We might believe we are listening, but we have journeyed only half the circle. We have drawn close to the story and lost ourselves in another's experience, but we haven't returned to ourselves and asked: what fits this demand of me? Is it the reckoning of my privilege? Is it an expansion of whose struggles connect with mine? What will I do differently now? (144)
"it's easy to love people who love you back," she [Her mother] said. "When somebody gives you pain, how do you love that person? That's the real test of love." (262)
America needs to reconcile itself and do the work of apology: to say to indigenous, black, and brown people, we take full ownership for what we did. To say, we owe you (ital) everything. To say, we see how harm runs through generations. To say, we own this legacy and will not harm you again. To promise the non-repetition of harm would require nothing less than transitioning the nation as a whole. It would mean retiring the old narrative about who we are--a city on a hill--and embracing a new narrative of an America longing to be born, a nation whose promised lies in the future, a nation we can only realize by doing the labor: reckoning with the past, reconciling with ourselves, restructuring our institutions, and letting those who have been most harmed be the ones to lead us through the transition. (271)
I don't know how this will end or how much worse it will get. But in such moments, I see glimpses of a nation waiting to be born, this society we aspire to be--in America that is multiracial, multi-faith, multi-gendered, and multicultural, a nation where power is shared and we strive to protect the wellness and dignity of every person and work to save our earth and our collective future. Each of us has a role in this long labor, no matter who is in the White House. That means when a voice in us says "I can't," Our most urgent task is to find the wisdom to stay in the fire. (288)

Content Warnings

Graphic: Chronic illness, Death, Gun violence, Hate crime, Racial slurs, Racism, Sexism, Sexual assault, Toxic relationship, Xenophobia, Police brutality, Islamophobia, Religious bigotry, and Medical trauma

Some quotes I love: New horrors keep arising from old impulses. The past keeps bleeding into the present. No civilization in the world is exempt. But what is particular to America is that many who suffered enormous loss and destruction have had to do so alone, had to marshal language to tell the story, only to find that there was no one to hear it because their suffering contradicts the story that the nation keeps telling itself--the story of American exceptionalism. (Ital) America is a beacon of light, the singular enforcer of truth. (End ital) Our sorry of exceptionalism doesn't allow us to confront our past with open eyes. A nation that cannot see its own past cannot see the suffering it has caused, suffering that persists into the present. A nation that cannot see our suffering cannot grieve with us. A nation that cannot grieve with us cannot know us, and therefore cannot love us. (58)

This is not the dominant narrative of American history, but, if you look closely, you can see many stories of solidarity. In response to great violence or injustice, there are people who rush to bury the dead, cut down the lynching noose, or attend the memorials to say: (ital) not in my name. When people who have no obvious reason to love each other it come together to grieve, they can give birth to new relationships, even revolutions. (59)

... witnessing suffering does not necessarily lead to meaningful action. The credits roll; we go home or swipe the screen. We think that something has been accomplished because we are emotionally spent, but nothing has changed. We can have all the empathy in the world for a group of people and still participate in the struggles and systems that oppress them. We might believe we are listening, but we have journeyed only half the circle. We have drawn close to the story and lost ourselves in another's experience, but we haven't returned to ourselves and asked: what fits this demand of me? Is it the reckoning of my privilege? Is it an expansion of whose struggles connect with mine? What will I do differently now? (144)

"it's easy to love people who love you back," she [Her mother] said. "When somebody gives you pain, how do you love that person? That's the real test of love." (262)

America needs to reconcile itself and do the work of apology: to say to indigenous, black, and brown people, we take full ownership for what we did. To say, we owe you (ital) everything. To say, we see how harm runs through generations. To say, we own this legacy and will not harm you again. To promise the non-repetition of harm would require nothing less than transitioning the nation as a whole. It would mean retiring the old narrative about who we are--a city on a hill--and embracing a new narrative of an America longing to be born, a nation whose promised lies in the future, a nation we can only realize by doing the labor: reckoning with the past, reconciling with ourselves, restructuring our institutions, and letting those who have been most harmed be the ones to lead us through the transition. (271)

And this one is my ultimate favorite:

I Don't know how this will end or how much worse it will get. But in such moments, I see glimpses of a nation waiting to be born, this society we aspire to be--in America that is multiracial, multi-faith, multi-gendered, and multicultural, a nation where power is shared and we strive to protect the wellness and dignity of every person and work to save our earth and our collective future. Each of us has a role in this long labor, no matter who is in the White House. That means when a voice in us says "I can't," Our most urgent task is to find the wisdom to stay in the fire. (288)

applesaucecreachur's review

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challenging emotional hopeful informative inspiring reflective sad slow-paced

4.5

A reflective and important memoir that challenges people to radically move beyond hate. The emphasis on wonder and self-love in a world dominated by hatred is difficult to swallow at times, but is backed up by the author’s explanation that anger is a protector of love, and therefore is something to be understood (though perhaps not always allowed). In my own life, I will try to choose wonder and self-love.

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