A review by dontwritedown
Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants, by Robin Wall Kimmerer
challenging
hopeful
informative
reflective
sad
medium-paced
2.75
I have really mixed feelings about "Braiding Sweetgrass". It is quickly becoming the new "Teachings of Little Tree" minus the fact that the author's actually Native. You see it on every Native American Heritage Month reading list and if you're a voracious reader that happens to be Native, people either ask your opinion about it or just straight up tell you your opinion.
I had only read sections of the book in college, as this particular field doesn't interest me, like I care about the Earth, but I don't care so much that I'd be sharing closed tribal secrets to make you care unless I was dating you. Now this may also come from the fact that I am Haudenosaunee and she is Anishnaabe, but I do have a problem with her sharing so much more of Haud culture that Nish, especially without directly citing which elder told her what and gave her permission to include in her book, a problem that many before me have spoken up about. Like I never really understood why other Natives had an issue with the book from the excerpts I read, until I really got into it and was like.....yeah I see why it's a problem and I see why so many people want more diversity on these book reading lists.
Which brings me to the topic I had an issue with: the w*nd*go chapters and references. It's clear Robin is a Native woman of science who probably does not view that entity with as much respect as she should, but I personally felt very violated reading that chapter as you are NEVER supposed to use their name. And she used it SEVERAL times and it was an audiobook that I was listening to. There needs to be a censored version, in my opinion, for those of us who want to follow the traditional way of not naming these entities. I am not sure if she actually ran into one or just used one as a metaphor but bro that ain't cool (like I'm not trying to doubt her run in but as someone who has experience with scary, ancient supernatural entities this was the wrong way to address her experience in my opinion). And the way she used the entity in the epilogue just.....look I get it you want nonNatives to care about the Earth the way we care for the Earth but come on there had to be a better way than THAT!
Overall, if this book is at the top of your list for NAHM, please find a Native who will give you better book reccs. They're out there. Can we retire this one for a bit? Please I'm begging you.
I had only read sections of the book in college, as this particular field doesn't interest me, like I care about the Earth, but I don't care so much that I'd be sharing closed tribal secrets to make you care unless I was dating you. Now this may also come from the fact that I am Haudenosaunee and she is Anishnaabe, but I do have a problem with her sharing so much more of Haud culture that Nish, especially without directly citing which elder told her what and gave her permission to include in her book, a problem that many before me have spoken up about. Like I never really understood why other Natives had an issue with the book from the excerpts I read, until I really got into it and was like.....yeah I see why it's a problem and I see why so many people want more diversity on these book reading lists.
Which brings me to the topic I had an issue with: the w*nd*go chapters and references. It's clear Robin is a Native woman of science who probably does not view that entity with as much respect as she should, but I personally felt very violated reading that chapter as you are NEVER supposed to use their name. And she used it SEVERAL times and it was an audiobook that I was listening to. There needs to be a censored version, in my opinion, for those of us who want to follow the traditional way of not naming these entities. I am not sure if she actually ran into one or just used one as a metaphor but bro that ain't cool (like I'm not trying to doubt her run in but as someone who has experience with scary, ancient supernatural entities this was the wrong way to address her experience in my opinion). And the way she used the entity in the epilogue just.....look I get it you want nonNatives to care about the Earth the way we care for the Earth but come on there had to be a better way than THAT!
Overall, if this book is at the top of your list for NAHM, please find a Native who will give you better book reccs. They're out there. Can we retire this one for a bit? Please I'm begging you.
Content Warnings
Graphic: Cultural appropriation, Religious bigotry, Racism, and Colonisation