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A review by ionm
Fatelessness by Imre Kertész
challenging
dark
emotional
informative
reflective
sad
tense
medium-paced
- Plot- or character-driven? A mix
- Strong character development? Yes
- Loveable characters? Yes
- Diverse cast of characters? Yes
- Flaws of characters a main focus? It's complicated
4.0
György Köves is a fourteen years old Jewish boy living in Budapest in the year of 1944. After his father is sent to a labour camp, his schooling is replaced by factory work to help the German war effort. One day he is stopped on the bus to work by a policeman along with the other Jewish boys, and is eventually promised work abroad. After a tiresome train journey, he arrives at his first destination, the Auschwitz concentration camp. Lying about his age secures him a transfer to the Buchenwald concentration camp, and then to the Zeitz concentration camp.
Inspired by the writer’s own experiences as a boy in the aforementioned concentration camps, “Fatelessness” is a surprisingly unemotional retelling of life in captivity as seen through the eyes of a fictional child. The events are perceived through primal curiosity and unquestionable acceptance of one’s fate. We witness the physical examinations that decide whether someone lives or dies. We are described the demeaning process of disinfection which leads from transforming the respectability of a clothed human being into the raggedness of a prisoner dressed in striped uniforms, void of any worldly possessions. We feel the hunger satiated by inedible rationed soups. We understand the necessity to work to preserve one’s life. A shudder at the helplessness of a child deciding to lie down on the ground and sleep every time he is beaten mercilessly. All of these scenes lack the emotional fragility of Władysław Szpilman’s “The Pianist” or the tragic horror of Thomas Keneally’s “Schindler's Ark”.
The feeling of being cheated of a visceral enlightenment based on the tragedy of history may arise in many a reader. Yet, Kertész’s writing is not about sensationalising the Holocaust. The writer aims for a more complex and deeper understanding of the events and the experiences of those that were part of it. The Holocaust did not emerge out of nowhere. It was the rational conclusion of years/decades/centuries of political change that allowed for antisemitism to permeate the minds of ordinary citizens that eventually led to many of them following orders and turning a blind eye to a reality in which the process of dehumanisation of Jews was relegated to the ordinariness of life. Kertész does not hold any individual responsible, he simply implies through subtle gestures that upon reading the novel we regret to accept that the same ignorance is still in play in our daily life, constantly shaping history and its never-ending injustices.
The main focus of the novel is understanding the individual experience of the victims of the Holocaust. The distant emotion encountered in most of the story gains meaning in its closing two chapters, first as a mirage and ultimately as a lucid rationalisation. The fate of each individual is shaped by their action, their desire to live or die that they make with each step in time. Fate is not a romantic bestowal or tragic curse. It is a construct that frames the human condition to distance from the reality it experiences. The lack of this concept is ultimately a liberation into accepting one’s humanity, one’s power over their unique life story. György Köves may not have seen the gas chambers or the brutality that killed millions, yet this does not make his story less valuable. Moreover, his survival is meaningful, for it allows others to understand the different facets of history. Most importantly the memory of it lets him connect his future into a more meaningful continuum.
“Fatelessness” leaves us with surprising positivism and hope. The light of existence is expressed through the need to remove metaphysical constructs and instead replace them with the learnings of memory. Imre Kertész wrote a novel that is a life story each of us must encounter and learn from – a remarkable celebration of humanity and a damnation of its own choices.
Inspired by the writer’s own experiences as a boy in the aforementioned concentration camps, “Fatelessness” is a surprisingly unemotional retelling of life in captivity as seen through the eyes of a fictional child. The events are perceived through primal curiosity and unquestionable acceptance of one’s fate. We witness the physical examinations that decide whether someone lives or dies. We are described the demeaning process of disinfection which leads from transforming the respectability of a clothed human being into the raggedness of a prisoner dressed in striped uniforms, void of any worldly possessions. We feel the hunger satiated by inedible rationed soups. We understand the necessity to work to preserve one’s life. A shudder at the helplessness of a child deciding to lie down on the ground and sleep every time he is beaten mercilessly. All of these scenes lack the emotional fragility of Władysław Szpilman’s “The Pianist” or the tragic horror of Thomas Keneally’s “Schindler's Ark”.
The feeling of being cheated of a visceral enlightenment based on the tragedy of history may arise in many a reader. Yet, Kertész’s writing is not about sensationalising the Holocaust. The writer aims for a more complex and deeper understanding of the events and the experiences of those that were part of it. The Holocaust did not emerge out of nowhere. It was the rational conclusion of years/decades/centuries of political change that allowed for antisemitism to permeate the minds of ordinary citizens that eventually led to many of them following orders and turning a blind eye to a reality in which the process of dehumanisation of Jews was relegated to the ordinariness of life. Kertész does not hold any individual responsible, he simply implies through subtle gestures that upon reading the novel we regret to accept that the same ignorance is still in play in our daily life, constantly shaping history and its never-ending injustices.
The main focus of the novel is understanding the individual experience of the victims of the Holocaust. The distant emotion encountered in most of the story gains meaning in its closing two chapters, first as a mirage and ultimately as a lucid rationalisation. The fate of each individual is shaped by their action, their desire to live or die that they make with each step in time. Fate is not a romantic bestowal or tragic curse. It is a construct that frames the human condition to distance from the reality it experiences. The lack of this concept is ultimately a liberation into accepting one’s humanity, one’s power over their unique life story. György Köves may not have seen the gas chambers or the brutality that killed millions, yet this does not make his story less valuable. Moreover, his survival is meaningful, for it allows others to understand the different facets of history. Most importantly the memory of it lets him connect his future into a more meaningful continuum.
“Fatelessness” leaves us with surprising positivism and hope. The light of existence is expressed through the need to remove metaphysical constructs and instead replace them with the learnings of memory. Imre Kertész wrote a novel that is a life story each of us must encounter and learn from – a remarkable celebration of humanity and a damnation of its own choices.