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A review by 11corvus11
Disabled Ecologies: Lessons from a Wounded Desert by Sunaura Taylor
5.0
Updating to add a link to Taylor's coauthored important article that was just published:
If the left is serious about saving democracy, there’s one more cause to add to the list
Original review:
The bar was already set very high for Disabled Ecologies: Lessons from a Wounded Desert before I even had my hands on the book. I have been a massive fan of Sunaura Taylor's work- both artistically and academically for some time. Her paintings are uniquely stunning and her book, Beasts of Burden: Animal and Disability Liberation was a groundbreaking text regarding discussions of the ableism central to nonhuman animal and human exploitation. I'm happy to say that this book met my expectations and then some.
One of the best things about this text is that it has all of the meticulous research and information of an academic dissertation without all of the absurdly unnecessary jargon. It reads like an academic text for sure because that's what it is, but it can actually be read by people outside the field which is something that should be true for any disability scholarship but often isn't. Taylor also had a clear intention with how she used footnotes that gives the reader a variety of ways to choose how to engage with them without requiring them to skip to the back of the book where they are often found. The research materials of the book are also used in a very engaging way. We have the usual statistics here and there as well as lots of newspaper clippings and photographs from a time before everything was easily found online. Taylor also offers reportbacks from activist community meetings and other events that she attended in person. Taylor clearly put a ton of work into this book. It not only adds to the credibility of her claims. It allows her to highlight marginalized voices often silenced in these discussions. It also makes the book more readable in general and breaks up the text well.
Disabled Ecologies is an interesting academic exercise because it has a very personal note at the center. Taylor uses her experiences from Tuscon, AZ of aquifer and other pollution caused by the military (which likely led to her being born with her disability,) as an anchor for the rest of the book. Such an intimate exercise navigated the personal connection to disability with the global field well. This is an important skill as none of us is able to divorce ourselves from our own experience and position in the working. This framing also allows her to discuss the thorny issue of disability liberation in the context of when environmental destruction is the cause of disablement.
Taylor grapples with the disabling nature of ecodestruction and the idea of illness, cure, eugenics, and public health in general. She does not glamorize disability nor does she take away from the positive idea of a disabled future with the care and support that could entail in an ideal situation. She gathers the words of others like Eli Clare who have also discussed the politics around the idea of cure. In all of these elements, Taylor makes clear the need for disability to always be part of discussions around environment including how environmental injury occurs.
Much of these sections made me think about the idea of body neutrality as opposed to body positivity. We do not need every narrative of success to be a happy story where each person is/feels uniquely beautiful within a fairy tale as our only response to the negative, pitying, blaming narratives around disability and other body-related issues The body can just be a body that has an amalgamation of characteristics coming from many sources and experiences.
A good chunk of the book is spent discussing the methods that polluters use to redirect their responsibility for the destruction of the planet and the lives of everyone on it. This fits into disability and eugenecist capitalism in how they turn health into an individual issue. When disability is depoliticized and characterized only as an individual medical problem, it allows those in power to shift blame onto (often also racist, classist, colonialist, etc) notions of culture, behavior, etc. Polluters manage this even when entire communities are suffering and dying from high rates of illness unique to their location for generations matching up perfectly with the polluters' activities. Polluters knew then just as they do now the effects of their industry. They are even skilled at turning science/medicine against us claiming to always need more research to "prove" their pollution causes illness- a level of burden always just out of reach. One little historical tidbit that surprised me was that Raegan's "war on cancer," was instrumental in changing the focus to genetics and individual and rather than environmental research. I've had cancer 3 times (which I do believe may have environmental causes) and even personally I can see how this culture affected every aspect of my treatment. Even if Raegan was well intentioned for once, flooding one form of the research market and neglecting the other undoubtedly backfired. I had genetic testing and infusions but no one asked about my polluted water or examined why my roommate and I both had cancers with recurrences in our 30s.
The conclusion of the text is very well written and connects the local to the global in skilled and frankly horrifying ways. We learn that the same polluters in Tuscon manufactured bombs used in Yemen among other atrocities. She also connects the human to the more than human in discussions of how the rest of the animals on this planet are affected. She reframes narratives on Darwinism (while acknowledging his many faults) to include the reality that the message should not be about the "fittest," but about how consistent change, mutation, and variation are what have and continue to propagate life. It is a call to action to support this variation in order for us to continuously adapt to ecocide. When Taylor joined us at VINE book club to discuss the text, she elaborated more on her intention to avoid "one and done" apocalypse narratives, discussing the importance of seeing ourselves in an ongoing struggle. She also mentioned how the discussion of systemic pollution and authoritarianism do not remove the value and effectiveness of our individual participation in organizing and liberatory movements (such as veganism.)
A good chunk of the book is spent discussing the methods that polluters use to redirect their responsibility for the destruction of the planet and the lives of everyone on it. This fits into disability and eugenecist capitalism in how they turn health into an individual issue. When disability is depoliticized and characterized only as an individual medical problem, it allows those in power to shift blame onto (often also racist, classist, colonialist, etc) notions of culture, behavior, etc. Polluters manage this even when entire communities are suffering and dying from high rates of illness unique to their location for generations matching up perfectly with the polluters' activities. Polluters knew then just as they do now the effects of their industry. They are even skilled at turning science/medicine against us claiming to always need more research to "prove" their pollution causes illness- a level of burden always just out of reach. One little historical tidbit that surprised me was that Raegan's "war on cancer," was instrumental in changing the focus to genetics and individual and rather than environmental research. I've had cancer 3 times (which I do believe may have environmental causes) and even personally I can see how this culture affected every aspect of my treatment. Even if Raegan was well intentioned for once, flooding one form of the research market and neglecting the other undoubtedly backfired. I had genetic testing and infusions but no one asked about my polluted water or examined why my roommate and I both had cancers with recurrences in our 30s.
The conclusion of the text is very well written and connects the local to the global in skilled and frankly horrifying ways. We learn that the same polluters in Tuscon manufactured bombs used in Yemen among other atrocities. She also connects the human to the more than human in discussions of how the rest of the animals on this planet are affected. She reframes narratives on Darwinism (while acknowledging his many faults) to include the reality that the message should not be about the "fittest," but about how consistent change, mutation, and variation are what have and continue to propagate life. It is a call to action to support this variation in order for us to continuously adapt to ecocide. When Taylor joined us at VINE book club to discuss the text, she elaborated more on her intention to avoid "one and done" apocalypse narratives, discussing the importance of seeing ourselves in an ongoing struggle. She also mentioned how the discussion of systemic pollution and authoritarianism do not remove the value and effectiveness of our individual participation in organizing and liberatory movements (such as veganism.)
This review could have been even longer had I mentioned everything I learned and loved about this book. Sunaura Taylor has shown us yet again her ability to add something new and revelatory to ongoing discussions about disability and the environment at a time when it's more important than ever.
This was also posted to my blog and goodreads.
If the left is serious about saving democracy, there’s one more cause to add to the list
Original review:
The bar was already set very high for Disabled Ecologies: Lessons from a Wounded Desert before I even had my hands on the book. I have been a massive fan of Sunaura Taylor's work- both artistically and academically for some time. Her paintings are uniquely stunning and her book, Beasts of Burden: Animal and Disability Liberation was a groundbreaking text regarding discussions of the ableism central to nonhuman animal and human exploitation. I'm happy to say that this book met my expectations and then some.
One of the best things about this text is that it has all of the meticulous research and information of an academic dissertation without all of the absurdly unnecessary jargon. It reads like an academic text for sure because that's what it is, but it can actually be read by people outside the field which is something that should be true for any disability scholarship but often isn't. Taylor also had a clear intention with how she used footnotes that gives the reader a variety of ways to choose how to engage with them without requiring them to skip to the back of the book where they are often found. The research materials of the book are also used in a very engaging way. We have the usual statistics here and there as well as lots of newspaper clippings and photographs from a time before everything was easily found online. Taylor also offers reportbacks from activist community meetings and other events that she attended in person. Taylor clearly put a ton of work into this book. It not only adds to the credibility of her claims. It allows her to highlight marginalized voices often silenced in these discussions. It also makes the book more readable in general and breaks up the text well.
Disabled Ecologies is an interesting academic exercise because it has a very personal note at the center. Taylor uses her experiences from Tuscon, AZ of aquifer and other pollution caused by the military (which likely led to her being born with her disability,) as an anchor for the rest of the book. Such an intimate exercise navigated the personal connection to disability with the global field well. This is an important skill as none of us is able to divorce ourselves from our own experience and position in the working. This framing also allows her to discuss the thorny issue of disability liberation in the context of when environmental destruction is the cause of disablement.
Taylor grapples with the disabling nature of ecodestruction and the idea of illness, cure, eugenics, and public health in general. She does not glamorize disability nor does she take away from the positive idea of a disabled future with the care and support that could entail in an ideal situation. She gathers the words of others like Eli Clare who have also discussed the politics around the idea of cure. In all of these elements, Taylor makes clear the need for disability to always be part of discussions around environment including how environmental injury occurs.
Much of these sections made me think about the idea of body neutrality as opposed to body positivity. We do not need every narrative of success to be a happy story where each person is/feels uniquely beautiful within a fairy tale as our only response to the negative, pitying, blaming narratives around disability and other body-related issues The body can just be a body that has an amalgamation of characteristics coming from many sources and experiences.
A good chunk of the book is spent discussing the methods that polluters use to redirect their responsibility for the destruction of the planet and the lives of everyone on it. This fits into disability and eugenecist capitalism in how they turn health into an individual issue. When disability is depoliticized and characterized only as an individual medical problem, it allows those in power to shift blame onto (often also racist, classist, colonialist, etc) notions of culture, behavior, etc. Polluters manage this even when entire communities are suffering and dying from high rates of illness unique to their location for generations matching up perfectly with the polluters' activities. Polluters knew then just as they do now the effects of their industry. They are even skilled at turning science/medicine against us claiming to always need more research to "prove" their pollution causes illness- a level of burden always just out of reach. One little historical tidbit that surprised me was that Raegan's "war on cancer," was instrumental in changing the focus to genetics and individual and rather than environmental research. I've had cancer 3 times (which I do believe may have environmental causes) and even personally I can see how this culture affected every aspect of my treatment. Even if Raegan was well intentioned for once, flooding one form of the research market and neglecting the other undoubtedly backfired. I had genetic testing and infusions but no one asked about my polluted water or examined why my roommate and I both had cancers with recurrences in our 30s.
The conclusion of the text is very well written and connects the local to the global in skilled and frankly horrifying ways. We learn that the same polluters in Tuscon manufactured bombs used in Yemen among other atrocities. She also connects the human to the more than human in discussions of how the rest of the animals on this planet are affected. She reframes narratives on Darwinism (while acknowledging his many faults) to include the reality that the message should not be about the "fittest," but about how consistent change, mutation, and variation are what have and continue to propagate life. It is a call to action to support this variation in order for us to continuously adapt to ecocide. When Taylor joined us at VINE book club to discuss the text, she elaborated more on her intention to avoid "one and done" apocalypse narratives, discussing the importance of seeing ourselves in an ongoing struggle. She also mentioned how the discussion of systemic pollution and authoritarianism do not remove the value and effectiveness of our individual participation in organizing and liberatory movements (such as veganism.)
A good chunk of the book is spent discussing the methods that polluters use to redirect their responsibility for the destruction of the planet and the lives of everyone on it. This fits into disability and eugenecist capitalism in how they turn health into an individual issue. When disability is depoliticized and characterized only as an individual medical problem, it allows those in power to shift blame onto (often also racist, classist, colonialist, etc) notions of culture, behavior, etc. Polluters manage this even when entire communities are suffering and dying from high rates of illness unique to their location for generations matching up perfectly with the polluters' activities. Polluters knew then just as they do now the effects of their industry. They are even skilled at turning science/medicine against us claiming to always need more research to "prove" their pollution causes illness- a level of burden always just out of reach. One little historical tidbit that surprised me was that Raegan's "war on cancer," was instrumental in changing the focus to genetics and individual and rather than environmental research. I've had cancer 3 times (which I do believe may have environmental causes) and even personally I can see how this culture affected every aspect of my treatment. Even if Raegan was well intentioned for once, flooding one form of the research market and neglecting the other undoubtedly backfired. I had genetic testing and infusions but no one asked about my polluted water or examined why my roommate and I both had cancers with recurrences in our 30s.
The conclusion of the text is very well written and connects the local to the global in skilled and frankly horrifying ways. We learn that the same polluters in Tuscon manufactured bombs used in Yemen among other atrocities. She also connects the human to the more than human in discussions of how the rest of the animals on this planet are affected. She reframes narratives on Darwinism (while acknowledging his many faults) to include the reality that the message should not be about the "fittest," but about how consistent change, mutation, and variation are what have and continue to propagate life. It is a call to action to support this variation in order for us to continuously adapt to ecocide. When Taylor joined us at VINE book club to discuss the text, she elaborated more on her intention to avoid "one and done" apocalypse narratives, discussing the importance of seeing ourselves in an ongoing struggle. She also mentioned how the discussion of systemic pollution and authoritarianism do not remove the value and effectiveness of our individual participation in organizing and liberatory movements (such as veganism.)
This review could have been even longer had I mentioned everything I learned and loved about this book. Sunaura Taylor has shown us yet again her ability to add something new and revelatory to ongoing discussions about disability and the environment at a time when it's more important than ever.
This was also posted to my blog and goodreads.