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A review by mburnamfink
Strange and Secret Peoples: Fairies and Victorian Consciousness by Carole G. Silver
4.0
Strange and Secret People is solid piece of scholarship concerning the relationship between Victorian folklorists and fairies. Silver discusses what fairies represented in the immense intellectual turmoil of the period. The chapters cover topics like the creation of a British national culture palatable to the native elites, rather than imported French or German stories, as well as fairies as representations of anxieties about female sexuality, the lower classes, disabled children, and the pains of the Industrial Revolution. Perhaps the most interesting parts where the discussions of Darwin and the pseudo-science of fairies, and various attempts to link fairies to either a vanished race of pygmies similar to the tribes encountered in Africa and Asia, or the future spiritual evolution of the human race. Science-as-it-could-have been, rather than science-as-it-is. The final chapter concerns the fairies as always vanishing but never quite gone, and the way that they were finally relegated to nursery tales and robbed of all power.
I can’t fault Silver’s scholarship; I doubt that there is a single source that she missed. On the other hand, I think this book could’ve used more theoretical grounding, and more of a focus on the Victorian folklorists who recorded these primary sources. There’s too much analysis of the Victorian’s psychosexual hangups, and not enough of why the Victorians thought these stories were important. A second weakness is some unclarity in this very long period, and what may have changed between early Romanticism, the heights of Imperial power, and the pseudo-science of Theosophy and other spiritual practices.
I can’t fault Silver’s scholarship; I doubt that there is a single source that she missed. On the other hand, I think this book could’ve used more theoretical grounding, and more of a focus on the Victorian folklorists who recorded these primary sources. There’s too much analysis of the Victorian’s psychosexual hangups, and not enough of why the Victorians thought these stories were important. A second weakness is some unclarity in this very long period, and what may have changed between early Romanticism, the heights of Imperial power, and the pseudo-science of Theosophy and other spiritual practices.